• Home
  • About
    • About Us
    • Testimonials
    • The Team
  • Q&A
    • Worship
      • Purification
      • Salah
      • Zakat
      • Fasting
      • Hajj
      • Qurbani/Udhiyyah
      • Death & Burial
    • Commerce, Finance & Investment
      • Trade & Business
      • Jobs & Services
      • Investments
      • Schemes & Products
      • Islamic Finance & Banking
    • Nikah & Divorce
      • Nikah
      • Divorce
    • Social Issues
    • Medical Issues
    • Wills & Inheritance
    • Advice
  • Research & Essays
  • Articles
  • Contact Us
  • Nisab

chat
Darul Fiqh Darul Fiqh
Darul Fiqh Darul Fiqh
  • Home
  • About
    • About Us
    • Testimonials
    • The Team
  • Q&A
    • Worship
      • Purification
      • Salah
      • Zakat
      • Fasting
      • Hajj
      • Qurbani/Udhiyyah
      • Death & Burial
    • Commerce, Finance & Investment
      • Trade & Business
      • Jobs & Services
      • Investments
      • Schemes & Products
      • Islamic Finance & Banking
    • Nikah & Divorce
      • Nikah
      • Divorce
    • Social Issues
    • Medical Issues
    • Wills & Inheritance
    • Advice
  • Research & Essays
  • Articles
  • Contact Us
  • Nisab

Question:

Does a sister from Raḍā`ah (breastfeeding) inherit?

Answer: 

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

The laws of inheritance are one of the most explicit set of laws in the Qur’ān.  They have been mentioned in Sūrah al-Baqarah, Sūrah al-Nisā’ and Sūrah al-Mā’idah.

There are three factors which make a person eligible to receive a share from an estate: 
1) Blood and consanguinity kinship
2) Marital relationship
3) Allegiances (for freed slaves)

There are different types of heirs who potentially can inherit depending on a number of factors: 

1) Dhawī al-Furūḍ (Those entitled to prescribed shares) such as the father, mother, husband, wife, daughter and a few others.

2) `Aṣabah (Residuaries) such as the son, grandson, father, grandfather, real brothers and sisters, consanguine brothers and sisters and a few others.

3) Dhawī al-‘arhām (distant kindred) are those blood relations who are neither sharers nor residuaries.
If the above types of heirs are non-existent, there are other entities who have the potential to inherit such as a freed slave, a person whose kinship had been confessed to by the deceased, a legatee bequeathed more than one-third and finally the public treasury through the process of escheat.

However, relationship formed through Raḍā`ah does not entitle one to a share in an estate.[1]

And Allah Ta’ālā Alone Knows Best
Mufti Faraz Adam 
www.darulfiqh.com

 


[1]  وَيُسْتَحَقُّ الْإِرْثُ بِإِحْدَى خِصَالٍ ثَلَاثٍ: بِالنَّسَبِ وَهُوَ الْقَرَابَةُ، وَالسَّبَبِ وَهُوَ الزَّوْجِيَّةُ، وَالْوَلَاءِ وَهُوَ عَلَى ضَرْبَيْنِ: وَلَاءُ عَتَاقَةٍ وَوَلَاءُ مُوَالَاةٍ وَفِي كُلٍّ مِنْهُمَا يَرِثُ الْأَعْلَى مِنْ الْأَسْفَلِ وَلَا يَرِثُ الْأَسْفَلُ مِنْ الْأَعْلَى إلَّا إذَا شَرَطَ فَقَالَ: إنْ مِتُّ فَمَالِي مِيرَاثٌ لَك؛ فَحِينَئِذٍ يَرِثُ الْأَسْفَلُ مِنْ الْأَعْلَى، كَذَا فِي خِزَانَةِ الْمُفْتِينَ.

وَالْوَارِثُونَ أَصْنَافٌ ثَلَاثَةٌ: أَصْحَابُ الْفَرَائِضِ وَالْعَصَبَاتُ وَذَوُو الْأَرْحَامِ، كَذَا فِي الْمَبْسُوطِ وَالْمُسْتَحَقُّونَ لِلتَّرِكَةِ عَشَرَةُ أَصْنَافٍ مُرَتَّبَةٌ، كَذَا فِي الِاخْتِيَارِ شَرْحِ الْمُخْتَارِ فَيُبْدَأُ بِذِي الْفَرْضِ ثُمَّ بِالْعَصَبَةِ النِّسْبِيَّةِ ثُمَّ بِالْعَصَبَةِ السَّبَبِيَّةِ وَهُوَ مَوْلَى الْعَتَاقَةِ، ثُمَّ عَصَبَةِ مَوْلَى الْعَتَاقَةِ ثُمَّ الرَّدِّ عَلَى ذَوِي الْفُرُوضِ النِّسْبِيَّةِ بِقَدْرِ حُقُوقِهِمْ، ثُمَّ ذَوِي الْأَرْحَامِ ثُمَّ مَوْلَى الْمُوَالَاةِ ثُمَّ الْمُقَرُّ لَهُ بِالنَّسَبِ عَلَى الْغَيْرِ بِحَيْثُ لَمْ يَثْبُتْ نَسَبُهُ بِإِقْرَارِهِ مِنْ ذَلِكَ الْغَيْرِ إذَا مَاتَ الْمُقِرُّ مُصِرًّا عَلَى إقْرَارِهِ، كَمَا لَوْ أَقَرَّ بِأَخٍ أَوْ أُخْتٍ وَمَا أَشْبَهَ ذَلِكَ ثُمَّ الْمُوصَى لَهُ بِجَمِيعِ الْمَالِ ثُمَّ بَيْتِ الْمَالِ، كَذَا فِي الْكَافِي. (الفتاوى الهندية ج 6 ص 447 الرشيدية)

فتاوى حقانية ج 6 ص 536

Total
0
Shares
Share 0
Tweet 0
Previous Article
  • Medical Issues
  • Q&A
  • Uncategorized

Fleeing from an area with Ebola virus and Islamic guidelines on dealing with epidemics

  • August 2, 2021
Read More
Next Article
  • Halal and Haram
  • Q&A

If crab and fish are fried in the same oil, is it permissible to eat the fried fish?

  • August 2, 2021
Read More
You May Also Find
Read More
  • Commerce, Finance & Investments
  • Fiqh
  • Q&A
  • Trade & Business

The Fiqh of Self-Checkout Machines

Read More
  • Q&A
  • Salah

Doubts in Salah

Read More
  • Q&A
  • Salah

Doing Adhaan from within the Masjid

Read More
  • Purification
  • Q&A

The Hanafi School’s approach to Wudhu with Nabidh al-Tamr in the Absence of Water

Read More
  • Q&A
  • Zakat

Is a Deposit for a House Purchase Deductible for Zakat Purposes?

Read More
  • Halal and Haram
  • Q&A

What is the ruling regarding E174?

Read More
  • Halal and Haram
  • Q&A

What is the ruling regarding consuming E175?

Read More
  • Halal and Haram
  • Q&A

What is the ruling regarding E1518?

Subscribe to our Newsletter
Recent Posts
  • The Fiqh of Self-Checkout Machines
    • November 27, 2025
  • Doubts in Salah
    • November 20, 2025
  • Doing Adhaan from within the Masjid
    • November 20, 2025
  • The Hanafi School’s approach to Wudhu with Nabidh al-Tamr in the Absence of Water
    • October 8, 2025
  • Is a Deposit for a House Purchase Deductible for Zakat Purposes?
    • May 18, 2025

Darul Fiqh is a Fatwa website providing Islamic answers to everyday Fiqh issues and questions.

Powered by

Subscribe to Our Newsletter
Follow Us

Input your search keywords and press Enter.