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Question:

Does a Madrasa teacher who is listening to different students have to do multiple Sajda Tilawa? [Question Published as Received.]

The Fatwa

In the Name of Allah, the Most Gracious, the Most Merciful

The Answer

Multiple Sujūd of Tilāwah will become Wājib upon the recitation of each individual student. However, if one student recites a single Āyah of Sajdah multiple times, only one Sajdah will be Wājib. 

The Fiqh of the Answer

‘Allāmah Ibn ‘Abidīn al-Shāmī (d.1252 AH) Rahimahullāḥ states that the multiple Sujúd (pl. of Sajdah) of Tilāwah become necessary due to one of three reasons:-

  • Recitation of different Āyāt of Sajdah- irrespective of the reader (one or more).
  • The recitation of the same Āyāh of Sajdah is heard (or recited) by multiple people, then each person is required to perform Sajdah.
  • The changing of the place of either the reciter or the listener. The one who changes his/her place shall be obliged to perform multiple Sujúd, regardless of the Āyah being recited is the same or not.

The multiple Wujūb of Sajdah Tilāwah are combined and executed through one singular Sajdah only when the Āyah of Sajdah being recited is one, by the same person and is recited in a single Majlis. Imam al-Ṭahṭāwī (d.1231 AH) further explains: “If one was to recite the entire Qurān in one sitting, all the different Āyāt of Sajdah will necessitate multiple prostrations”. Therefore, it is understood that the recitations of multiple students will result in the Wujūb of numerous Sujúd.

And Almighty Allah Alone Knows Best

Maulana Ammar Y Badat
Trainee Mufti

Reviewed and approved by
Mufti Faraz Adam
Darul Iftaa Muadh ibn Jabal
www.fatwa-centre.com | www.darulfiqh.com 

DISCLAIMER:

The views and opinions expressed in this answer belong only to the author and do not in any way represent or reflect the views of any institutions to which he may be affiliated.

Arguments and ideas propounded in this answer are based on the juristic interpretations and reasoning of the author. Given that contemporary issues and interpretations of contemporary issues are subjective in nature, another Mufti may reach different conclusions to the one expressed by the author. Whilst every effort has been taken to ensure total accuracy and soundness from a Shari’ah perspective, the author is open to any correction or juristic guidance. On the event of any juristic shortcomings, the author will retract any or all of the conclusions expressed within this answer.

The Shari’ah ruling given herein is based specifically on the scenario in question.  The author bears no responsibility towards any party that acts or does not act on this answer and is exempted from any and all forms of loss or damage.  This answer may not be used as evidence in any court of law without prior written consent from the author.  Consideration is only given and is restricted to the specific links provided, the author does not endorse nor approve of any other content the website may contain.

وَمن كرر تِلَاوَة سَجْدَة وَاحِدَة فِي مجْلِس وَاحِد أَجْزَأته سَجْدَة وَاحِدَة فَإِن قَرَأَهَا فِي مَجْلِسه فسجدها ثمَّ ذهب وَرجع فقرأها سجدها ثَانِيَة وَإِن لم يكن سجد للأولى فَعَلَيهِ سَجْدَتَان

 وَلَو تبدل مجْلِس السَّامع دون التَّالِي يتَكَرَّر الْوُجُوب على السَّامع وَكَذَا إِذا تبدل مجْلِس التَّالِي دون السَّامع (متن بداية المبتدي )

الْأَصْلُ أَنَّهُ لَا يَتَكَرَّرُ الْوُجُوبُ إلَّا بِأَحَدِ أُمُورٍ ثَلَاثَةٍ: اخْتِلَافُ التِّلَاوَةِ أَوْ السَّمَاعِ أَوْ الْمَجْلِسِ.

أَمَّا الْأَوَّلَانِ: فَالْمُرَادُ بِهِمَا اخْتِلَافُ الْمَتْلُوِّ وَالْمَسْمُوعِ حَتَّى لَوْ تَلَا سَجَدَاتِ الْقُرْآنِ كُلَّهَا أَوْ سَمِعَهَا فِي مَجْلِسٍ أَوْ مَجَالِسَ وَجَبَتْ كُلُّهَا. (رد المحتار على الدر المختار)

وَلَوْ قَرَأَ الْقُرْآنَ كُلَّهُ فِي مَجْلِسٍ وَاحِدٍ لَزِمَهُ أَرْبَعَ عَشْرَةَ سَجْدَةً لِاخْتِلَافِ الْآيَاتِ. (الجوهرة النيرة)

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