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Question:

Is it permissible to recite Surah Fatiha as a dua in the state of Haydh?

The Fatwa

In the Name of Allah, the Most Gracious, the Most Merciful

The Answer

It is permissible to recite Sūrah  al-Fātiḥaḥ during menses with the intention of Du’ā’. 

The Fiqh of the Answer

‘Allāmāh Ibn ‘Abīdīn Shāmī (d.1252 AH) paraphrasing Imām al-Hudā, Abū Layth as-Samarqandī (d.373 AH) states that it is acceptable for a menstruating women to read the Fātiḥah or any other excerpt of the Qur’ān wherein the connotation of du’ā’ is found.

Therefore, the entire Al Fātiḥah or any other singular verse(s) or chapter from the Qur’ān can be read with the intention of du’ā’, provided the verses comprise the words (Alfāẓ) and meanings (Ma’ānī) indicative of supplication.

And Almighty Allah Alone Knows Best

Maulana Ammar Y Badat
Trainee Mufti

Reviewed and approved by
Mufti Asim Patel
Darul Iftaa Muadh ibn Jabal
www.fatwa-centre.com | www.darulfiqh.com 

DISCLAIMER:

The views and opinions expressed in this answer belong only to the author and do not in any way represent or reflect the views of any institutions to which he may be affiliated.

Arguments and ideas propounded in this answer are based on the juristic interpretations and reasoning of the author. Given that contemporary issues and interpretations of contemporary issues are subjective in nature, another Mufti may reach different conclusions to the one expressed by the author. Whilst every effort has been taken to ensure total accuracy and soundness from a Shari’ah perspective, the author is open to any correction or juristic guidance. On the event of any juristic shortcomings, the author will retract any or all of the conclusions expressed within this answer.

The Shari’ah ruling given herein is based specifically on the scenario in question.  The author bears no responsibility towards any party that acts or does not act on this answer and is exempted from any and all forms of loss or damage.  This answer may not be used as evidence in any court of law without prior written consent from the author.  Consideration is only given and is restricted to the specific links provided, the author does not endorse nor approve of any other content the website may contain.

يَمْنَعُ الْحَيْضُ قِرَاءَةَ الْقُرْآنِ وَكَذَا الْجَنَابَةُ لِقَوْلِهِ – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – «لَا تَقْرَأْ الْحَائِضُ وَلَا الْجُنُبُ شَيْئًا مِنْ الْقُرْآنِ» رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَحَسَّنَهُ الْمُنْذِرِيُّ وَصَحَّحَهُ النَّوَوِيُّ

أَمَّا إذَا قَرَأَهُ عَلَى قَصْدِ الثَّنَاءِ أَوْ افْتِتَاحِ أَمْرٍ لَا يُمْنَعُ فِي أَصَحِّ الرِّوَايَاتِ وَفِي التَّسْمِيَةِ اتِّفَاقٌ أَنَّهُ لَا يُمْنَعُ إذَا كَانَ عَلَى قَصْدِ الثَّنَاءِ أَوْ افْتِتَاحِ أَمْرٍ كَذَا فِي الْخُلَاصَةِ وَفِي الْعُيُونِ لِأَبِي اللَّيْثِ وَلَوْ أَنَّهُ قَرَأَ الْفَاتِحَةَ عَلَى سَبِيلِ الدُّعَاءِ أَوْ شَيْئًا مِنْ الْآيَاتِ الَّتِي فِيهَا مَعْنَى الدُّعَاءِ وَلَمْ يُرِدْ بِهِ الْقِرَاءَةَ فَلَا بَأْسَ بِهِ اهـ (البحر الرائق شرح كنز الدقائق ج 1 ص209 دار الكتاب الإسلامي)

فَلَوْ قَرَأَتْ الْفَاتِحَةَ عَلَى وَجْهِ الدُّعَاءِ أَوْ شَيْئًا مِنْ الْآيَاتِ الَّتِي فِيهَا مَعْنَى الدُّعَاءِ وَلَمْ تُرِدْ الْقِرَاءَةَ لَا بَأْسَ بِهِ كَمَا قَدَّمْنَاهُ عَنْ الْعُيُونِ لِأَبِي اللَّيْثِ وَأَنَّ مَفْهُومَهُ أَنَّ مَا لَيْسَ فِيهِ مَعْنَى الدُّعَاءِ كَسُورَةِ أَبِي لَهَبٍ لَا يُؤَثِّرُ فِيهِ قَصْدُ غَيْرِ الْقُرْآنِيَّةِ

 (رد المحتار على الدر المختار, ابن عابدين، ج 1 ص 293  دار الفكر-بيروت)

وَأَمَّا إذَا قَرَأَهُ عَلَى قَصْدِ الذِّكْرِ وَالثَّنَاءِ نَحْوَ {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة: 1] أَوْ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة: 2] أَوْ عَلَّمَ الْقُرْآنَ حَرْفًا حَرْفًا فَلَا بَأْسَ بِهِ بِالِاتِّفَاقِ (تبيين الحقائق شرح كنز الدقائق ج 1 ص 57 المطبعة الكبرى الأميرية – بولاق)

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