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Question:

 Sheikh I wanted to ask abt ruling on chickens blood ! Like my dad brought the chicken from the chicken slaughter shop ,after bringing home I see blood on the chicken ? I wanted to know whether that blood is najas or not !?

(Question published as received)

The Fatwa

In the Name of Allah, the Most Gracious, the Most Merciful

The Answer

The blood remaining within an animal’s veins, and/or any residue found on the skin of  an animal post Zabīhah (slaughter), is considered Ṭāhir (pure).

The Fiqh of the Answer

The blood which is impure and impermissible, is that which is drained during the slaughtering process – This is what is intended by Al Dam Al Masfūh (flowing blood). ‘Allāmah Kāsānī in Al Badā’i (d.587 AH), Qādhī Khān (d.592 AH) in his Fatāwā, and As Sarakhsī  (d.483 AH) in Al Mabsūt, amongst others have stated that the blood which remains in the veins and meat of the animal post slaughter, is not considered najis (impure) – as the prohibition of flowing blood does not extend to any remaining blood after draining.

The Rationale

To optimise bleed out at slaughter and reduce carcass and meat defects is a major goal of the meat processing industry, as improved bleeding can improve the quality of the meat during storage (Ali et al., 2007).

The transfer of harmful germs, bacteria and toxins, amongst other harmful substances are released through the slaughter and draining of  the animal’s flowing and gushing blood. The most hygienic mode of mitigation is that of natural blood draining. Any remaining residue from draining may easily be washed and the poultry would cease to carry any further harmful elements.

And Almighty Allah Alone Knows Best

Maulana Ammar Y Badat
Trainee Mufti  

Reviewed and approved by
Mufti Asim Patel
Darul Iftaa Muadh ibn Jabal
www.fatwa-centre.com | www.darulfiqh.com

DISCLAIMER:

The views and opinions expressed in this answer belong only to the author and do not in any way represent or reflect the views of any institutions to which he may be affiliated.

Arguments and ideas propounded in this answer are based on the juristic interpretations and reasoning of the author. Given that contemporary issues and interpretations of contemporary issues are subjective in nature, another Mufti may reach different conclusions to the one expressed by the author. Whilst every effort has been taken to ensure total accuracy and soundness from a Shari’ah perspective, the author is open to any correction or juristic guidance. On the event of any juristic shortcomings, the author will retract any or all of the conclusions expressed within this answer.

The Shari’ah ruling given herein is based specifically on the scenario in question.  The author bears no responsibility towards any party that acts or does not act on this answer and is exempted from any and all forms of loss or damage.  This answer may not be used as evidence in any court of law without prior written consent from the author.  Consideration is only given and is restricted to the specific links provided, the author does not endorse nor approve of any other content the website may contain.

وَمَا يَبْقَى مِنْ الدَّمِ فِي عُرُوقِ الذَّكَاةِ بَعْدَ الذَّبْحِ لَا يُفْسِدُ الثَّوْبَ وَإِنْ فَحُشَ. كَذَا فِي فَتَاوَى قَاضِي خَانْ وَكَذَا الدَّمُ الَّذِي يَبْقَى فِي اللَّحْمِ؛ لِأَنَّهُ لَيْسَ بِمَسْفُوحٍ. هَكَذَا فِي مُحِيطِ السَّرَخْسِيِّ

وَمَا لَزِقَ مِنْ الدَّمِ السَّائِلِ بِاللَّحْمِ فَهُوَ نَجِسٌ. كَذَا فِي مُنْيَةِ الْمُصَلِّي

دَمُ الْكَبِدِ وَالطِّحَالِ لَيْسَ بِنَجِسٍ. كَذَا فِي خِزَانَةِ الْفَتَاوَى (الفتاوى الهندية )

في «فتاوى أبي الليث» رحمه الله: الدم يخرج من الكبد إن لم يكن من غيره متمكناً فيه فهو طاهر؛ لأن الكبد دم جامد وكذلك اللحم المهزول إذا قطع، فالدم الذي فيه ليس بنجس، هكذا حكي عن الفقيه أبي بكر رحمه الله (المحيط البرهاني)

وما يبقى في العروق واللحم طاهر لا يمنع جواز الصلاة وإن كثر لأنه ليس بمسفوح، ولهذا حل تناوله (البناية شرح الهداية)

الدَّمُ الَّذِي يَبْقَى فِي الْعُرُوقِ وَاللَّحْمِ بَعْدَ الذَّبْحِ طَاهِرٌ؛ لِأَنَّهُ لَيْسَ بِمَسْفُوحٍ وَلِهَذَا حَلَّ تَنَاوُلُهُ مَع اللَّحْمِ. (بدائع الصنائع في ترتيب الشرائع)

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4093272/

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