• Home
  • About
    • About Us
    • Testimonials
    • The Team
  • Q&A
    • Worship
      • Purification
      • Salah
      • Zakat
      • Fasting
      • Hajj
      • Qurbani/Udhiyyah
      • Death & Burial
    • Commerce, Finance & Investment
      • Trade & Business
      • Jobs & Services
      • Investments
      • Schemes & Products
      • Islamic Finance & Banking
    • Nikah & Divorce
      • Nikah
      • Divorce
    • Social Issues
    • Medical Issues
    • Wills & Inheritance
    • Advice
  • Research & Essays
  • Articles
  • Contact Us
  • Nisab

chat
Darul Fiqh Darul Fiqh
Darul Fiqh Darul Fiqh
  • Home
  • About
    • About Us
    • Testimonials
    • The Team
  • Q&A
    • Worship
      • Purification
      • Salah
      • Zakat
      • Fasting
      • Hajj
      • Qurbani/Udhiyyah
      • Death & Burial
    • Commerce, Finance & Investment
      • Trade & Business
      • Jobs & Services
      • Investments
      • Schemes & Products
      • Islamic Finance & Banking
    • Nikah & Divorce
      • Nikah
      • Divorce
    • Social Issues
    • Medical Issues
    • Wills & Inheritance
    • Advice
  • Research & Essays
  • Articles
  • Contact Us
  • Nisab

Question:

My Grandfather passed away in January 1985 and left behind a property that still to this day has not been distributed in terms of inheritance.

At the time of his death, the following individuals were potential inheritors.

His wife (my grandmother)

His 3 sons and 1 daughter

Since then, his wife (my grandmother) passed away in 2006.

As of today, only his 3 sons and 1 daughter remain.

In relation to the property he left behind, can you advise how the inheritance should be distributed.

 The Fatwa

In the Name of Allah, the Most Gracious, the Most Merciful

The Answer

As per the Sharīʿah principles, the estate of the deceased will be distributed after:

  1. burial expenses,
  2. paying off debts (if any), and
  3. fulfilling bequest from the remaining one –third after burial expenses and paying of debts.

Thereafter, the grandfather’s estate will be distributed as follows:

– Wife (grandmother): 1 share out of 8

– Son 1: 2 shares out of 8

– Son 2: 2 shares out of 8

– Son 3: 2 shares out of 8

– Daughter: 1 share out of 8

Thereafter, the grandmother’s estate will be distributed as follows:

– Son 1: 2 shares out of 7

– Son 2: 2 shares out of 7

– Son 3: 2 shares out of 7

– Daughter: 1 share out of 7

There are now two possibilities. The first option is that the house is kept in the ownership of the children. If this is the case, then the shares must be clear and known to all. The second option is that the house is sold, and the money is distributed respectively.

Note: If there were any other inheritors alive then this calculation will not be valid.

May Allah forgive your grandparents and elevate their ranks in Jannah. Āmīn

And Almighty Allah Alone Knows Best

Maulana Inaamul Hasan Chothia
Trainee Mufti

Reviewed and approved by
Mufti Faraz Adam
Darul Iftaa Muadh ibn Jabal
www.darulfiqh.com 

DISCLAIMER:

The views and opinions expressed in this answer belong only to the author and do not in any way represent or reflect the views of any institutions to which he may be affiliated.

Arguments and ideas propounded in this answer are based on the juristic interpretations and reasoning of the author. Given that contemporary issues and interpretations of contemporary issues are subjective in nature, another Mufti may reach different conclusions to the one expressed by the author. Whilst every effort has been taken to ensure total accuracy and soundness from a Shari’ah perspective, the author is open to any correction or juristic guidance. On the event of any juristic shortcomings, the author will retract any or all of the conclusions expressed within this answer. 

The Shari’ah ruling given herein is based specifically on the scenario in question.  The author bears no responsibility towards any party that acts or does not act on this answer and is exempted from any and all forms of loss or damage.  This answer may not be used as evidence in any court of law without prior written consent from the author.  Consideration is only given and is restricted to the specific links provided, the author does not endorse nor approve of any other content the website may contain.

Total
0
Shares
Share 0
Tweet 0
Previous Article
  • Q&A
  • Trade & Business

Is subleasing permitted? What are the conditions and requirements?

  • September 17, 2023
Read More
You May Also Find
Read More
  • Q&A
  • Trade & Business

Is subleasing permitted? What are the conditions and requirements?

Read More
  • Q&A
  • Salah

Does making a sound in Salah whilst moving invalidate the prayer?

Read More
  • Hajj
  • Q&A

What should be done when Zamzam containers are mixed up?

Read More
  • Q&A
  • Wills & Inheritance

Can someone make a condition that when I die, your debt to me is forgiven?

Read More
  • Q&A
  • Trade & Business

Can one hoard fuel to maximise profit margins?

Read More
  • Miscellaneous
  • Q&A

Is wearing a silk tie permissible for men?

Read More
  • Hajj
  • Q&A

Where should Hajj al-Badal be performed from?

Read More
  • Q&A
  • Qurbani/Udhiyyah
  • Worship

Can multiple people sacrifice one sheep for Qurbani?

Subscribe to our Newsletter
Recent Posts
  • Is subleasing permitted? What are the conditions and requirements?
    • September 17, 2023
  • Does making a sound in Salah whilst moving invalidate the prayer?
    • September 15, 2023
  • What should be done when Zamzam containers are mixed up?
    • September 10, 2023
  • Can someone make a condition that when I die, your debt to me is forgiven?
    • September 10, 2023
  • Can one hoard fuel to maximise profit margins?
    • September 10, 2023

Darul Fiqh is a Fatwa website providing Islamic answers to everyday Fiqh issues and questions.

Powered by

Subscribe to Our Newsletter
Follow Us

Input your search keywords and press Enter.