• Home
  • About
    • About Us
    • Testimonials
    • The Team
  • Q&A
    • Worship
      • Purification
      • Salah
      • Zakat
      • Fasting
      • Hajj
      • Qurbani/Udhiyyah
      • Death & Burial
    • Commerce, Finance & Investment
      • Trade & Business
      • Jobs & Services
      • Investments
      • Schemes & Products
      • Islamic Finance & Banking
    • Nikah & Divorce
      • Nikah
      • Divorce
    • Social Issues
    • Medical Issues
    • Wills & Inheritance
    • Advice
  • Research & Essays
  • Articles
  • Contact Us
  • Nisab

chat
Darul Fiqh Darul Fiqh
Darul Fiqh Darul Fiqh
  • Home
  • About
    • About Us
    • Testimonials
    • The Team
  • Q&A
    • Worship
      • Purification
      • Salah
      • Zakat
      • Fasting
      • Hajj
      • Qurbani/Udhiyyah
      • Death & Burial
    • Commerce, Finance & Investment
      • Trade & Business
      • Jobs & Services
      • Investments
      • Schemes & Products
      • Islamic Finance & Banking
    • Nikah & Divorce
      • Nikah
      • Divorce
    • Social Issues
    • Medical Issues
    • Wills & Inheritance
    • Advice
  • Research & Essays
  • Articles
  • Contact Us
  • Nisab

Question:
A person already gave R2500 zakāt for this year 1433 on his R100,000 in advance.  During the year, he spent R10,000 of it, then just before the first of Ramadhan, the end of his zakāt year, he again acquires R10,000.  Will he have to give zakāt on this R10,000 for the current year or will it be considered to be paid since the capital at the beginning of the year is exactly the same at the end of the year. 

Answer:

In the Name of Allah, the Most Gracious, the Most Merciful.
 
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

One will not have to pay zakāt for the R10,000 acquired during the course of the year.  Zakāt will be considered to be paid as the value of the assets at the end of the year is considered.  The fluctuation of wealth during the course of the year is not considered.[1]

 And Allah Ta’āla Knows Best

 Mufti Faraz Adam

 


[1] وأما المستفاد في أثناء الحول فيضم إلى مجانسه ويزكي بتمام الحول الأصلي (مراقي الفلاح ص 171 المكتبة العصرية)

فتاوى محمودية ج 9 ص 315 إدارة الفاروق

Total
0
Shares
Share 0
Tweet 0
Previous Article
  • Q&A
  • Uncategorized

How should I study? – A guideline for students

  • August 2, 2021
Read More
Next Article
  • Q&A

Is a talaq via SMS valid?

  • August 2, 2021
Read More
You May Also Find
Read More
  • Commerce, Finance & Investments
  • Fiqh
  • Q&A
  • Trade & Business

The Fiqh of Self-Checkout Machines

Read More
  • Q&A
  • Salah

Doubts in Salah

Read More
  • Q&A
  • Salah

Doing Adhaan from within the Masjid

Read More
  • Purification
  • Q&A

The Hanafi School’s approach to Wudhu with Nabidh al-Tamr in the Absence of Water

Read More
  • Q&A
  • Zakat

Is a Deposit for a House Purchase Deductible for Zakat Purposes?

Read More
  • Halal and Haram
  • Q&A

What is the ruling regarding E174?

Read More
  • Halal and Haram
  • Q&A

What is the ruling regarding consuming E175?

Read More
  • Halal and Haram
  • Q&A

What is the ruling regarding E1518?

Subscribe to our Newsletter
Recent Posts
  • The Fiqh of Self-Checkout Machines
    • November 27, 2025
  • Doubts in Salah
    • November 20, 2025
  • Doing Adhaan from within the Masjid
    • November 20, 2025
  • The Hanafi School’s approach to Wudhu with Nabidh al-Tamr in the Absence of Water
    • October 8, 2025
  • Is a Deposit for a House Purchase Deductible for Zakat Purposes?
    • May 18, 2025

Darul Fiqh is a Fatwa website providing Islamic answers to everyday Fiqh issues and questions.

Powered by

Subscribe to Our Newsletter
Follow Us

Input your search keywords and press Enter.